Christina Engela – Biography

Christina Engela 2 sml

Christina Engela is a transgender woman, having transitioned between 1999 and January 2006. She is a writer, poet, artist and human rights activist from South Africa.

In Brief:

Christina Engela, writer, poet and painter, was born on February 01, 1973, in Port Elizabeth, South Africa, to Theo Engela (1930–1985) and Yvonne Lorraine van der Westhuizen (1934–2013). Christina Engela’s parents Yvonne and Theo Engela were talented writers in their own right.


Theo Engela and Yvonne Lorraine Van Der Westhuizen were married in 1955.

Her uncle Thomas Engela was headmaster of Paarl Boy’s High in the Western Cape, a prestigious South African private school until his retirement in the 1990’s. Another uncle, ‘G.P.’ Engela, was a respected officer in the Rhodesian Army until his death in 1972, and their mother was a well-known and respected school teacher in Port Elizabeth. Christina’s father Theo died in 1985 at the age of 55 years, and her mother in 2013 at the age of 79 years. She married Wendy K. Engela, a poet and artist from Mpumalanga in 2018.

A Brief Biography:

Christina Engela was born on February 01, 1973, in Port Elizabeth, South Africa, to Theo Engela and Yvonne Lorraine van der Westhuizen.

She is a transgender woman, having transitioned between 1999 and January 2006.

Christina's family lived at no 1 Clevedon Court, Clevedon Road at the time of her birth.

Christina’s family lived at no 1 Clevedon Court, Clevedon Road, on the edge of a cliff above the Albany Road fire station, at the time of her birth. This view (circa 2015) from across the Albany Road valley, Richmond Hill. Their apartment is bottom right in this image, showing FLTR the kitchen and bathroom windows.

Both her parents were originally Afrikaans-speakers who had adopted English as their primary language. Yvonne wrote poetry in English and Afrikaans, but had no success in getting it published. Theo on the other hand, wrote exclusively in English, and in his lifetime produced poetry, three novels, and at least 30 short stories, most of which appeared in a South African Police magazine in the mid 1950’s, and were dramatized for local radio station “Springbok Radio” between 1960 and 1975. Theo was also a musical composer and pianist.

Theo and Yvonne were married in Port Elizabeth in 1955.


Theo suffered from alcoholism, which put an enormous strain on their marriage until they finally divorced in 1977, when she was five years old, following which, she lived with her mother.

1979 - First day of school

Christina started school at Greenwood Primary School in Park Drive, Port Elizabeth (1979-81). She struggled immensely with the stress of adapting to the school routine, and as her parents had heeded the ‘advice’ of her uncle Thomas Engela who was a teacher at Grey High School, and later the Headmaster of Paarl Boy’s High, she had been prevented from learning to read or write by her parents until she started primary school in January 1979. Thus, she arrived at school, unable to read or write – and was expected to compete with children who had already learned to read and write at home and in what was then called ‘pre-primary’ school.

Christina did not enjoy rigid routines and timetables! She had a tendency to get distracted  disappear from class while going to the loo, or between classes, ending up playing with the younger kids in the pre-primary class. Her teachers would find her there playing ‘house’ with the girls. It was perhaps around that time that Christina became aware that she was not like other children. At that young age, she became keenly aware that ‘boys’ who ‘acted like’ girls were not looked upon favorably by anyone – school, Sunday school, some of her classmates – or her parents. She kept her feelings to herself, for practical reasons.

She quickly caught up to her classmates, but then became frustrated and bored, and she was then put on a dose of that extremely harmful and toxic ‘medication’ called Ritalin, which essentially caused her to sleep through the first six months of school! Additionally, Christina was found to have astigmatism in the right eye, which was suspected to be the cause of her poor concentration in class, especially in math. She was given glasses in the second school year, which she hardly wore.

She encountered difficulty with math at the start of Standard 1, Christina was sent to the local University of Port Elizabeth (UPE) to undergo EEG testing, which found that although she was in all respects healthy, and had a very high intellectual capacity, there appeared to be an anomaly in her brain structure and function which they could not identify at that time.

Accepting the recommendation of the professor in charge of that particular unit at UPE, Christina’s parents sent her to Cape Receife School, which was a specialist school that provided a dedicated and caring environment for children with above-average IQ, but with special needs, based in Summerstrand, in Port Elizabeth.

Christina left her friends at her old school behind, and finished Standard 1 at Cape Receife. She stayed at that school to the end of Standard 3, when it was finally decided that she was ready to return to her previous school. In 1984, she returned to Greenwood for Standards 4 and 5 – but the road became rocky again. Although Christina succeeded academically, she encountered prejudice and bullying from at least one teacher and several of her former friends, who viewed her as being ‘inferior’ and ‘mentally retarded’ solely based on the fact that she had attended Cape Receife School. Nevertheless, Christina finished Standard 5 at the end of 1985, and at 12 years of age, looked forward to starting high school.

Christina had always enjoyed sci-fi stories. She watched TV shows like Star Trek, Buck Rogers and Battlestar Galactica with great interest and read related sci-fi comics and books. At that time, she was more interested in history and especially ancient history of Rome and Greece. Her first attempt at writing a novel dates from 1985, entitled “The Roman Eagle in Gaul”.


When all but two of her classmates went to Victoria Park High at the start of 1986, Christina opted to attend Pearson High School instead. One reason for this was that her mother and two uncles had attended that school, and she wanted to follow in their footsteps. A second reason for this choice was that math was mandatory right through to matric at Victoria Park High, while not at Pearson.

Christina was not mathematically inclined – her direction was clearly language – but although she struggled with algebra and more advanced high school mathematics, she still managed to pass math as a subject up until the end of Standard 7 (Grade 9), when the school allowed students to drop math in favor of other subjects. This also unfortunately limited her in terms of future career choices. She was fascinated by so many different fields, and found it difficult to choose.

In her time at Pearson High, she made a new circle of friends, and grew as a  person. But all was not sunshine and happiness, as she was quite feminine in behavior and appearance. She got bullied – sometimes quite viciously – by kids who assumed she was gay. In Standard 8 (Grade 10) Christina had had enough of the bullying and took it upon herself to toughen herself up physically. She copied male classmates walks and mannerisms and integrated these into her own. The bullying soon stopped. But she wasn’t happy. Inside she became even more miserable and isolated than before.

Her writing skill became more prominent during that time, and her English and Afrikaans teachers began to remark at her talent. In Standard 9 (Grade 11) Christina wrote several compositions in English and Afrikaans, and poetry, which appeared in the school year book.

Matric - 1991By the time she entered Matric or Standard 10 (Grade 12), Christina had already begun working on “Galaxy”, the story that would eventually spawn the Galaxii Series – and in turn, the Quantum Series.

By the close of 1991, Christina faced an uncertain future. South Africa had entered a tumultuous period filled with unrest and drama. Conscription into the military was compulsory for males after leaving high school – even for those only assigned male!

Christina obviously did not want to go to the army, but did so in order to relieve the financial burden her upkeep placed on her mother, who was a single parent and breadwinner of the household who could not afford to keep an adult unemployed child! Her mother also hoped the army would ‘make a man’ out of Christina. Employment opportunities were also scarce in general at the time due to economic sanctions against South Africa, and especially for white people soon after that when “affirmative action” or “BEE” closed the employment market to white South Africans. The army would – temporarily at least – provide a modest income, and save her mother in expenses.

199211 - CopyChristina ultimately spent 17 years in the SA Army (1992-2009). Although she hated every minute of basic training and contemplated suicide on numerous occasions, overall she made the most of her first year in the army, completing two military courses – one for a sedan driving license, and an NCO’s course for promotion to Lance Corporal (PFC). After completing her one year national service, she realized there were no employment prospects open to her, and re-enlisted for a short term contract of another two years. Meanwhile, throughout that period, her former school friends shifted from one temporary job to another after completing their compulsory national service – with some emigrating to greener pastures. In the meantime, she had a stable income and job security, if not occasional job satisfaction.

In 1994 she completed a logistics course and was promoted to Corporal. In the political upheaval of the 1990’s, she was assigned to the ‘National Peace Keeping Force’ – a special body responsible for maintaining order during the upcoming national elections – the very first, much advertised, truly broad-based democratic elections in South Africa. However, on the eve of Christina’s departure to report to the NPKF, the group experienced catastrophe and disaster as members had been drawn from various opposing military forces, perhaps predictably, fell apart before it could even launch properly!

During the violent and unpredictable period before the grand elections of 1994, Christina was deployed in night patrols in the city of Port Elizabeth, conducted in lightly-armored anti-riot vehicles. At the time, police and military vehicles were being fired upon.

In 1998 Christina completed the first of two promotional courses required for her next promotion to Sergeant, but was never promoted because she was seriously injured in a car accident before the second course. It took two years for her to recover from her injuries before she was physically fit enough to attend the second course, but by 1999 she had already made up her mind to undergo her transition.

During her time in the SA army, Christina was a clerk, a convoy commander, worked in the logistics corps and every store you could think of, transferred to the signal corps, worked in management, training, IT, photography, call desk, customer care and numerous other environments, including multimedia specialist, graphic and web design.

Christina had lived a closeted life until 1999, when she came out to family members as transgender. She endured several painful treatments up until 2006.

Christina began her transition in 1999 and started living as female full-time in 2000. What surprises many people is that she remained in military service during her transition, at the rank of Corporal, although the very last time she ever wore a uniform was in early 2000. During that period she endured bullying, intimidation and prejudice at the hands of some colleagues, who had no idea what transgender even meant!

By 2003 however, things began to change – in more ways than one. People began to see Christina beyond what she seemed to represent at face value. They began to see her strengths, and what she could contribute! It also helped that they began to perceive her as the woman she was always meant to be!

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What made Christina stick it out so long? Simple – she needed the job. And her skills at the time – be they IT or media related – were highly valued by her supervisors, to the extent that on more than one occasion she managed projects and had higher-ranking colleagues under her supervision.

In 2003 Christina completed the first electronic draft of ‘Blachart’ in Word, after copy-typing and editing the original handwritten draft simultaneously!

It was in 2005 that electronic self-publishing became available on the internet, and Christina – wearied by her attempts to find a ‘traditional publisher’ for her works – first registered with Within the first year, she completed and uploaded the first editions of ‘Blachart’, ‘Demonspawn’, ‘Black Sunrise’, ‘The Time Saving Agency’ and ‘Dead Man’s Hammer’. ‘The Time Saving Agency’ quickly overtook the other titles as her most popular title at the time.

In January 2006, after three surgeries and years of hormone replacement therapy (HRT) – at long last, Christina completed her transition.

In March 2009, Christina demobilized from the Army and took a civilian job, teaching basic IT to adults who had never seen a computer before. Skills she taught included basic PC and software orientation (this is the mouse, click-click – and this is where to put the memory stick) – and of course, Where To Hide The Bodies 101, and Stress Management.

Being a transgender person who lived closeted for most of her early years, her eventual coming out in 1999 exposed her – somewhat inevitably – to people’s ignorance, prejudice and often – outright hate. This thrust her into the front line as far as the fight for LGBT rights was concerned – and, being an Aquarian by nature, she found keeping quiet in the face of injustice not just hard, but impossible, she began first by educating those around her.

When the internet became more user-friendly, accessible and socially prevalent in the form of Facebook in 2008, Christina became embroiled in online activism, leading to her involvement in the Jon Qwelane issue in June of that year. The hateful columnist with high political connections in South Africa published a scandalous article equating marriage equality with bestiality and pedophilia and encouraged the removal of LGBT equality from SA’s Constitution. This controversy escalated to the point where, as one of the founding members of the SA Gay & Lesbian Alliance Against Defamation (SA GLAAD), she pushed the SA Human Rights Commission to lay charges against Qwelane in the Equality Court. Despite eventually overcoming numerous obstacles rolled in their path by Qwelane’s government connections, the SAHRC was rewarded with a conviction in absentia in the Equality Court in 2012 – only to have the conviction overturned by Qwelane’s lawyers. The case remains unresolved, with justice still denied to the LGBT people of South Africa in this case.


The logo for SA GLAAD, designed by Christina herself in 2009.

Through SA GLAAD Christina assisted other groups in getting off the ground, including a PFLAG group in Port Elizabeth, and the Progressive Interfaith Coalition of South Africa (PICSA), which was intended to monitor and address the government’s apparent link-up with Jacob Zuma and Rhema’s ‘God-Squad’.

Christina started her activism blog “Sour Grapes: The Fruit of Ignorance” in early 2009, which sent lengthy human rights articles to a mailing list on a daily basis. By February 2009, she became a member of the Eastern Cape Gay & Lesbian Association (ECGLA), quickly moving up the hierarchy, becoming its Vice President by June, and its President by October of the same year! This meant that from 2009, Christina Engela headed two South African LGBT civil rights groups concurrently until she stepped down from ECGLA (then as Director) in September 2011, after bringing the first ever successful LGBT pride event to her city.


Through ECGLA, Christina supervised the building of relations between the pink community and bodies such as the Red Cross, Lifeline PE, the NMB Municipality, NMM University, the Democratic Alliance, OUT LGBT, HIVOS, St Johns Methodist Church, and was also responsible for the hosting of the first ever annual pride in Port Elizabeth in 2011. ECGLA also negotiated training courses for LGBT counselors for use by both Lifeline and ECGLA.

Christina campaigned consistently throughout her activism career against the discrimination by the SA National Blood Service against gay male donors. This discrimination ended finally in 2014 – essentially validating all the points (1,2,3,4,5,6,7) she had raised during her vocal opposition.

Although Christina no longer considers herself an activist writer in terms of human rights advocacy alone, for a long time – between 2008 and 2013 – she devoted ALL her writing resources to writing lengthy, emotive LGBT and religious freedom-related human rights articles. Christina wrote over 500 articles on her blog “Sour Grapes: the Fruit of Ignorance“, which have traversed the globe, and been re-posted, shared and referenced by various international activist groups.


February 22, 2009: Christina Engela at the Book Lounge, Cape Town, speaking at Cape Town Pride about writing LGBT characters into her novels and short stories.

In 2009 Christina released two lengthy books – ‘UnChristian Action’ and ‘Bricks & Mortar: Talking Back to the Bigots’ – over 500 pages each on the subject of LGBT rights and freedoms in South Africa, drawing on her experiences as a human rights activist. She also compiled a list of useful articles, information and links which come in handy whenever an activist engages with someone who is assuming the role of an ‘expert’ when trying to batter down the human rights or equality of a persecuted minority.

In the run-up to the 2009 general elections in SA, Christina Engela publicly exposed two South African religious right-wing Christian parties (the CDA and ACDP) for the hatefulness of their general membership as well as several elected party  representatives towards non-Christians as well as specifically LGBT people.

‘Bricks & Mortar: Talking Back to the Bigots’ which was a collection of transcripts of public debates held on their Facebook groups on these topics, which she published as a warning to South African voters to understand the need for voters to become more aware and discerning about their parties of choice, and what their policies are. The rough transcripts were also distributed to news media, churches and other social organizations, and the outcome was devastating to the small parties. Hundreds of very vocal Christian moderates descended upon these bigoted pseudo-political parties.

To this day, as a direct result of her actions, these parties now operate closed Facebook groups, requiring members to provide their ID numbers and proof of party membership to join! More satisfying though, was their loss of half their constituents in the election – a setback from which they have never recovered – and which Christina feels was a result of their own festering hatred.

Although Christina has never received any payment for her activism, and her contribution was entirely voluntary, some within the South African LGBT activist clique claimed she was a ‘shameless self-promoter’ who was ‘out to fleece the community’ – all while she was encouraging people to stand up and think for themselves and to fight for their equal rights – entirely at her own cost! The fact that these people were part of long-established LGBT non-profit organizations and drawing fat salaries from foreign donations and sponsorships – while being shown up for doing basically nothing for the LGBT community post-2005, might have something to do with that.

Some prominent LGBT community leaders in South Africa, including Zachie Achmat, a very prominent HIV activist, also once called her a fascist, a racist and a xenophobe in a very nasty Facebook tirade – based solely on the grounds that, as an LGBT activist, she dared to criticize the ANC-led government for failing HIV positive people and LGBT rights! Others again, typically dominionists, referred to her as a LIBERAL (horror of horrors) – and directed words like ‘christophobe’ and ‘militant homosexualist’ against her as if they were solid objects.

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Christina presenting to nursing students at NMMU, 2010.

Describing herself as ‘really not much of a public speaker’, Christina has delivered several informational presentations on transgender and sexuality on invitation several times a year at NMM University between 2009 and 2014 to nursing psychology students and also on one occasion, to staff.

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Christina presenting to NMMU lecturing staff, 2013.

She was also invited to address a public gathering as a guest speaker on transgender issues at a Heritage Day event at the NMMU in 2010, and again in 2014 for NMMU Pride.

In 2012, Christina Engela was invited to participate as a representative of the LGBT community at a meeting of the steering committee for the NMB World Aids Day event in 2012.

Christina is still remembered in Port Elizabeth for taking on “Dr.” Bruce Woolard, a homophobic science-denying windbag ‘pastor’ of a local church, in a series of public letters (1,2,3) in the Herald.


The intentionally provocative sign used by St Mark’s Congregational church to perpetuate slander and homophobic propaganda against LGBT people in Port Elizabeth, 2013.

In 2013, following a sermon by Woolard at St. Marks Congregational Church, Christina and Woolard exchanged fire. Woolard had made some extraordinary and slanderous claims about LGBT people, based on denial and misrepresentation of science as well as on pseudo-scientific ‘research’ by discredited former researcher Paul Cameron. Woolard’s sermon was extremely one sided, and although it was billed as ‘a debate’, no debate was allowed at the event. Although subsequently challenged to a public debate on camera on the topic of homosexuality arranged by renowned local atheist, magical performer and showman Mark Rose-Christie, Christina Engela and a number of interested activists, Woolard never showed.

In 2014, together with renowned American human rights advocate Melanie Nathan, Christina Engela organized and also participated in a public debate on the religious persecution of LGBT people in African countries, particularly Uganda, but also focusing on South Africa. Together with other speakers – including journalists in subsequent articles about the event – the ruling party received a scathing reprimand for ignoring human rights abuses while providing support to governments which indulge in those abuses.


Representatives of the Eloquor Society (NMMU LGBT group), Melanie Nathan (center) and Christina Engela (right).

Christina still posts articles on her blog “Sour Grapes: The Fruit of Ignorance” from time to time, when things come to her attention that motivate her to do so.

Christina in her study in 2020.

A Brief Political Career:

In 2008, Christina Engela was one of several LGBT activists invited to attend the first national conference of the then newly founded Congress of the People (COPE) party – which, in the face of apparent ANC apathy, was extremely vocal in its support of LGBT rights and equality. Although Christina never joined COPE, she certainly lent the party her support, and was one of several activists who presented input in the formulation of the party’s initial policies and wording of their stance on LGBT rights and equality, with particular emphasis on mention of the transgender component. Unfortunately, it appears that while COPE’s top structure understood and appreciated the concept and plight of those in South Africa experiencing persecution based on their sexual orientation, they did not understand what gender identity meant – and no mention of gender identity was made in the final draft.

Shortly after that, in 2009, Christina was instrumental in exposing COPE’s first presidential candidate – a clergyman, Mvume Dandala, as a homophobe who had been a co-leader of a Christianist group which had declared war on marriage equality in 2005. Dandala had also been a Methodist bishop stationed in Kampala (Uganda) during a period in which Christian rhetoric had been employed in the then current rise in incitement to violence and genocide against Uganda’s LGBT population – and that there was no evidence to suggest that he had ever spoken out against this rising tide of homophobic Christian hate. Her point was taken up by LGBT activists, and COPE withdrew Dandala’s nomination, substituting party leader  Mosiuoa Lekota as candidate for the upcoming elections.

Not long afterward, COPE suffered a series of psy-ops attacks by the ANC, and gradually waned over the next decade to where it slipped from the 3rd to 4th largest party in South Africa.

Meanwhile, between 2009 and 2010 Christina joined the Democratic Alliance (DA), and served as Secretary for three local councils and committees at once, and was the Chairperson for Ward 5 under Councilor Jeremy Davis between 2009 and 2010. In 2010 she represented her Ward at the DA’s National Congress in Graaff Reinet, meeting both Helen Zille and her deputy Athol Trollip. The picture below shows Christina posing with Helen Zille (then leader of the DA). The picture was taken by Athol Trollip, later Mayor of the Port Elizabeth Metro.

Copy of Helen Zille & Chrissy

Christina Engela, as Ward Chair for Ward 5 of Port Elizabeth at the Democratic Alliance national congress in Graaff Reinet, 2010, where she posed for a quick pic with the then leader of the DA, Helen Zille.

Christina was also a Party Agent twice at voting venues during municipal elections. Despite having been groomed over several years to take over as councilor for Ward 5 (Central, Richmond Hill & Mount Croix), she was not selected by her party as a candidate Ward Councilor during the 2010 municipal elections for her city. After that, considering the duplicitous nature of politics and politicians, she bowed out, ending her brief foray into politics – fortunately without getting any dirt under her fingernails.

Since that time, Christina Engela has also been consulted by the DA with regard to the interests of LGBT voters in South Africa, although Christina has subsequently admonished the party to show more of an interest in acknowledging the issues faced by religious minority groups in the country, which she feels are being almost completely ignored.

The party has also consistently ignored requests from the SA Pagan Rights Alliance (SAPRA) to engage on these matters, or to address the issue of witch-hunts in South Africa’s locations and rural areas, where people are murdered and made homeless annually as a result of religious persecution.

Since 2015, she has become increasingly critical of the DA’s failing ethos of impartiality, since the party appears increasingly to be infiltrated by Christian dominionists (and led by a former pastor at a homophobic Johannesburg church) and also increasingly racist, since it has voiced support for racist employment reservation policies (BEE) which contradict its earlier “Open Opportunity Society” policy. The party is also often found behind efforts to gentrify all areas under its control.

Religious Freedom Activism:

Further afield, Christina is also an activist for religious freedom, and was a member of the Executive Committee of the South African Pagan Rights Alliance (SAPRA) from 2012 to 2018. She is a strong defender of freedom of religion, separation of religion and state interests, and also the right to freedom from religion.

She has repeatedly said that she finds the level of hatred directed by the mainstream religious infrastructure (despite South Africa being a Constitutionally secular state) against non-Christian beliefs, religions, identities and spirituality, to be an affront to decency and human rights, and simply appalling.

A former ‘born-again’ Christian, Christina turned away from Christianity as a belief system in 2009 and considers herself to be an agnostic atheist, although she identifies strongly with Pagan spirituality and calls herself ‘a practising Witch’. She joined a Wiccan coven in 2010, and then moved on to another eclectic Pagan coven in 2013. She has since become a solitary practitioner, but casually attends Pagan events and celebrations – and had been credited with organizing the 2012 Pagan Freedom Day celebration for Port Elizabeth. In 2016 she was awarded the “Ribbon on the Witches Bouquet” by the SA Pagan Council for her activism.

She indulges in research into alternative religions, lifestyles and subcultures, and as Chief Researcher for the Alternative Religions Forum (ARF) she has rubbed elbows with Christians, Jews, Muslims, Freemasons, Satanists, Luciferians, Pagans, Witches, Vamp(y)ires, Goths and Emos – and other people marginalized and persecuted in South Africa’s recent love affair with Satanic Panic Hysteria.


In 2013, Christina co-ordinated the Alternative  Religions Forum ‘Alternate Religions and Subcultures Demystification Project’, which entailed researching and compiling an academic document intended to dissect Satanic Panic Hysteria from the viewpoint of Pagans, Satanists and the Vampyre subculture. The resulting academic work, “Satanism: The Acid Test” – which was over 400 pages long in its first incarnation – was sent to numerous organizations in occult communities around the world, as well as several notable formal Academics and human rights organizations.

The “STAT Document” as it was called, received high praise and endorsement from such notable bodies as the Church of Satan, Ordo Luciferi, The South African Vampyre Alliance, The Atlanta Vampire Alliance, The Manchester Vampire Guild,  The Canadian Collaborative Vampire & Otherkin Alliance, The South African Gothic Society, and Ontario Consultants on Religious Tolerance (Religious [Ontario, Canada] – and also from academics such as Dr. D.J. Williams, MSW, PhD is an Assistant Professor of Social Work, Sociology & Criminal Justice at Idaho State University and John W. Morehead, MA in Intercultural Studies from Salt Lake Theological Seminary, Director of the Evangelical Chapter of the Foundation for Religious Diplomacy and Director of the Western Institute for Intercultural Studies.

In May 2013, Christina delivered a presentation using a slide show based on the “STAT document” and presented a copy of the “STAT document” to a government-appointed committee investigating alleged ‘Satanist activity in schools’ in 2013.


This document was also sent to media organizations around the world, and also specifically to every known media organization in South Africa. The manner in which alleged ‘occult-related crimes’ were reported on in South African media abruptly changed virtually overnight to become more rational, objective and less hysterical – although a few biased media entities persist in furthering false stereotypes. Although religious extremists have made efforts to win back the minds of the media with their propaganda, in general however, the effect of this document can be clearly measured by the drastic decrease in hysterical SRA media articles.

SRA con artists and ‘activists’ continue to appear on local religious radio shows, particularly on Afrikaans radio and TV programs, to promote propaganda intended to fool the public into believing in non-existent ‘satanic conspiracies’ – which are needed to reinforce the idea that a special fanatical Christians-only police unit (ORC) is necessary to fight perceived ‘occult-related crimes’ and to win souls for Jesus at cost to the taxpayer. In 2013, Christina took on Adele Neveling – one such mythical legend-tripping alleged ‘ex-satanist’ – who had built a reputation with the media (through the ORC) as an ‘expert witness’ and ‘survivor of satanism’, to demonstrate the woman’s astonishing lack of knowledge of ANY actual Satanist religion.


Christina held the following positions in various NGO’s and activist organizations during her activist career, and presently holds no committee or board memberships.

  • Board MemberOUT!ology (2017 – 2018).
  • Researcher: The Alternative Religions Forum (2013 – 2014).
  • Executive Committee Member, South African Pagan Rights Alliance (SAPRA) (2012 – 2018).
  • Director: Eastern Cape Gay & Lesbian Association (ECGLA) (2009 – 2011).
  • Chairman, Ward 5 Committee (Democratic Alliance) (2008 – 2010).
  • Director: SA Gay & Lesbian Alliance Against Defamation (SA GLAAD) (2008 – 2018).

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